Adr: Village Panchayat in India

INTRODUCTION The present colony punchayet is a win some(prenominal) of local anesthetic anesthetic anaesthetic anaesthetic self-importance-G both everywherenment. The agreement has three objects. One is to make the sm only t gestaters better habituated with the example of franchise. The second is to relieve the Government from the details of the local affairs. The third is to let the volume hu cosmossage their own affairs. The panchayat organization has been integral go bad of the Indian hamlet trunk by means of with(predicate) ages. A small town is self contained microcosm, a composite peasant society representing different comm unit of measurementies and cultural hues.It does non harbor a bun in the oven irritant elements but represent an integrated culture, free volume to a great extent from the pe last- pop outrations of urban cultural varietys into the colonization bread and butter. The importance of village with its head man, c in al conduct gram mani, could be traced to Rig Vedic times and this head man figures in later Vedic literature as one of the jewels or Ratnas of the arrangement. The Decimal form of classifications of village into units of 10, 20 or 100 or 1000 is well cognize. According to Vinaya, heads of the villages ( g-forceikas) argon dry landd to be concourse in an fictionalisation of their own.Narada supervised the appointment of five stampaliseds in from each one village. The assure took full responsibility of unsophisticated development, particularly by constructing roads, backing up of markets etc. at that place were excessively references to village elders Gamma- vriddhas and Grama mahattaras the salient(ip) persons in the village being associated with village governance. An account of the punchayet dust comparing five persons (official and non official) in regularizes as well as in sub divisions is afforded by the inscriptions of the Gupta geological period.At the districtlevels, the Vishayapati or its head had a non official consultatory council representing different interest in the locality. These included the Nagara- sresthin- the chief banker representing the commercial interests the Sarthavaha or carvan the chief of the leader of the trading participation the Prathama kulika the chief of the head of the families or the community head and the Prathama kayastha the chief scribe or the official administrator. The c are of the council was sought in calculates of alienation of lands and other allied matters of the community interest.At the element (Vithi) and village level, in that respect was a council of non officials consisting of the Vithi- mahaattaras and the kutumbins, representing the elders and agricultural house holds, respectively. The kulikas represented the non official elements in an advisory capacity. At the village level, the Gramika or the head man and his council settled land dis rolles by fixing boundaries and they withal mentioned l aw and order. His advisory council constitutes the mahattaras the village elders and the Astha kuladhikarans the eight head of the families and other leading men of watch and status.The village elders in s break throughhern India were known as Mahajans and they regulated the socio- sparing life of the village and assisted equally in administration. The punchayet dodge was everyday in the urban context as well. The local eubstance was called Uttarasabha, Goshthi, Panchakula and a board of Sauvayika. The Panchakula signified a body of five persons who were appointed by provincial head. They deliberated in the town hall called Mandapika. The mission tell apartinged after correct realization of grant and rent from the endowed property.On May 15, 1989, Prime assure Rajiv Gandhi introduced a inbuilt amendment batting order in Lok Sabha. This was introduced to make Panchayat Raj in India a truly representative and politics issueive system. The bill could non get under on es skin law as it was non passed by Rajya Sabha. The bill was again introduced in the new fantan by Narasimha Rao government. This bill, the seventy third amendment profess, 1992, passed by parliament, was bought into effect on April 24, 1993. Madhya Pradesh was the commencement ceremony decease in in the land to comply with the heart and soul and letter of the act. Presently, in that respect are 2. 0 hundred thousands village Panchayats, 5500 Samities and 375 zila parishads. These institutions fool been switchn(p) statutory authority in many invokes for raising funds through taxation, cess, land and fairs. The 11th Five Year Plan has ambitious plans for Panchayati system recovers. These bodies exit take into account local aspirations, resources and would recommend programmes and methodologies to match them. The construct of Panchayati Raj is nothing new. It was the dream of Gandhi, the father of the nation, its occupy was stressed by Pandit Nehru, and it was repeated ly and forcefully advocated by Late Shri Jai Prakash Narayan. yet, unfortunately, for different reasons, not much top dog could be made for the realization of this ideal. Ever since Late Shri Rajiv Gandhi came to the helm of affairs in the country he repeatedly stressed the importance of Panchayati Raj. He formed his views on the subject by under-taking whirlwind tours of arcadian India to familiarize himself with the realities of pastoral life, by holding frequent workshops of District magistrates all over the country, and olibanum assessing their views and understanding their difficulties.As a result of this interaction with the batch and the administrators, his views on Panchayati Raj little by little evolved, his thoughts ware clarified and he could from his own plan of Panchayati Raj and place it onward the parliament with perfect self-confidence and case. He also sought to give it constitutional sanction by proposing to add a fresh chapter to the Indian constitution in the form of the 64thamendment, through the plug-in which he locomote in the parliament on the 15th of May, 1989.As a result of his limpidity of thought and major motiveful advocacy, the bill was passed with near unanimity, with only five M. P. s voting against it. Late Shri Gandhi forcefully and clearly unfolded the concept of Panchayati Raj, the urgent privation of constitutional sanction for it, and the salient features of his scheme for making it a reality. He pointed out that Panchayati Raj means taking body politic to the gross roots, it means get rid of of power, in the real sense of the intelligence service, to the people living even in remote villages and bringing even the weakest sections of society into the national mainstream.He told the honorable members of parliament that, Democracy was the great gift of our freedom struggle to the people of India. independence made the nation free. Democracy made our people free. A free people are a people who are governed b y their allow for and ruled with their consent. A free people are a people who participate in decisions affecting their lives and their destinies. Gandhiji believed that democratic freedoms call for to be founded in institutions of self-government in every village of India. He drew his dream and his vision from the Panchayats, the traditional village republics of India.Panditji established the institution of Panchayati Raj as the primordial instrument for bringing development to the doorstep of rural India. Indiraji stressed the need for the peoples participation in the processes of economic and social transformation. Yet, there can be no denying the fact that in most separate of the country, elections to the Panchayats have been ir regular. The Bill seeks to put an end to such delays and difficulties. The essence of commonwealth is elections. But elections to Panchayati Raj institutions have been most irregular and un trusted.A mandatory provision in the constitution is there fore unavoidable. A statutory provision in the state law does not quite have the same sanctity. The Bill yields for regular periodic elections of Panchayati Raj institutions. In the absence of any compelling provision to structure Panchayats in spite of appearance a reasonable period of time, by democratic elections, hang up Panchayats have remained hang for years and dissolved Panchayats have remained dissolved for up to a decade or even much. Their foundation has depended less on the mandate of the people then on the whim of state Governments.The bill leaves it to the state to determine the grounds and conditions on which Panchayats may be suspended or dissolved. The state Legislatures are to specify the grounds on which the regulator may suspend or dissolve a Panchayat. That is a matter for the Governor, acting in accordance with the constitution on the advice of the state Government. But dissolved Panchayats demand be reconstituted within a reasonable period of time. I t is the people who bequeath determine, within a matter of months, the shape of the reconstituted Panchayat.The Bill will ensure that Panchayati Raj has a democratic character similar to the Lok Sabha and the state Assemblies and physical compositional protection for their operateing as representative institutions of the people. The single greatest event in the evolution of body politic in India was the orderment of the Constitution which established democracy in Parliament and in the state Legislature. The historic, extremist Panchayati Raj Bill takes the place alongside that great event as the enshrinement in the constitution of democracy at the grassroots.Once democracy is accorded to the Panchayats the same sanctity as is enjoyed by parliament and the state Legislature, the doors will be open up for the participation in democratic institution to about seven lakh select representatives. In this way the power-broker, the middlemen, the vested interests will be eliminated. For the minutest municipal function the people have to run around finding persons with the right connections who would talk terms for them with the impertinent source of power.The system has been captured by the power-brokers who have established their vice- handle cope on it, only because democracy has not functioned at the grass-roots. Once the people have their own elected representatives from electorates as small as a hundred persons, the source of power will lie only as far away as the Panchayat Ghar, not in some distant state capital or even the more distant capital of the country. in that location will be direct elections to Panchayats at all levels. Every taker will have his own representative in the Gram Panchayat, the mid-level Panchayat. The representative will be responsible to small and recognized electorate. It hey fulfill the mandate of the people the re-elected otherwise the people will fortuity them out of office, power of the vote. In establishing the instit utions of democracy in Parliament and in the state Legislature, our founding fathers gave particular recognition to the disabilities suffered by the plan Castes and tribes. cookery was made for the reservation of seats for the thorough electorate. This is a principle which has not been incorporated in most of the Panchayati Raj legislations enacted by the state Legislatures. The democratic rights of the Scheduled Castes and Scheduled Tribes cannot be secured by good intentions alone.It has to be secured in the first instance, by reservation in Panchayati Raj Institutions on the same basis as reservations are given in the Lok Sabha and the state Assemblies. The Bill makes it mandatory for the state legislatures to ensure reservation for the Scheduled Castes and the Scheduled Tribes in proportion to their existence in the relevant Panchayat area. Also, there will be reservations in Panchayats at all levels of 30% of the seats for women. The presence of women in big(p) numbers in the Panchayats will not only make the Panchayats more representative but will also make them more efficient, honest, check and responsible.It is the strength of moral character which women will bring to the Panchayats. The Panchayats will have the power and authority to draw of plans within the framework of guidelines and conditions to be located draw by the state Government. These plans will constitute the basic inputs for the intend process of higher levels. This will ensure that the voice of the people, their needs, their aspirations, their priorities become the structure diaphragms of the edifice of planning. The second major responsibility of the Panchayats will be the carrying into action of development schemes assigned to them by the state Governments.These schemes should cover the major economic concerns of rural India, commencing with culture and land improvement and going on to irrigation. They moldiness comprise the diversification of the rural economy into animal husbandry, dairying, poultry and fisheries. They must incorporate industrial activity in rural India. They must look to the day-to-day concerns of rural India, housing, drinking water, fuel and fodder. The panchayats will also have the major responsibility for the administration of poverty-alleviation programmes.They would have to look to the education and culture, to wellness and family welfare, and to women and child development. Social welfare programmes for the weaker and handicapped sections would be the responsibility of the Panchayats. It is also proposed to give to the Panchayats the responsibility for the public distribution system which is so critical to the survival of the weakest and the poorest, as also to the general health of the rural economy. In this way development will be taken to the grassroots in rural India.The same concern must be extended to the developing urban and semi-urban universe of the country. To this end, a new chapter has been added to the constit ution. Urban Municipalities and corporations have been brought within the devil major questions have been raised repeatedly. Most reservations become a parliament feature of the Indian economic, educational and political scene? mustiness social disability, with the attached stigma of being a Harijan and and so being disallowed to enter the places of worship etc. continue for all times, privileges as their counterpart in the rural areas?Efforts have also been made to recast revamp and rejuvenate the cooperative movement, which Pundit Nehru always regarded as the essential compliment to Panchayati Raj. Our democracy has reached the stage where the full participation of the people stomach no further delay. Those who decry Panchayati Raj as an election stunt are only those whose feudal interest will be overthrown by the power arriver the people. The late Prime Minister Rajiv Gandhi said, We trust the people. We have credence in the people. It is the people who must determine thei r own destinies and the destiny of the nation.To the people of India let us ensure maximum democracy and maximum degeneration of power. Let there be an end to the power-brokers. Let us give power to the people. Salient features enumerated were 1. Panchayats shall be constituted in every state at the village, intermediate and districtslevels. At intermediate level population should hap 20 lakhs. 2. All the seats in a Panchayat shall be filled by persons chosen directly through the elections from the territorial constituencies in the Panchayat area. 3.The legislature of state may, by law, provide for the representation of chairpersons of the Panchayats at various levels district, intermediate and village. The chairpersons may or may not be chosen directly from election from territorial constituencies. They shall haveright to vote in Panchayat meetings. 4. There shall be proportionate representation according to the total population of Panchayat area reserved for scheduled castes an d scheduled tribes. One- third of the total number of seats shall be preserved for women. The office of the chairperson shall also be likewise be reserved. . Term of each Panchayat shall be 5 years unless it is dissolved earlier. This will apply to Panchayats constituted forrader the 7third amendment act. 6. The legislature of a state may, by law, endow the Panchayats with the power to do plans for economic development and authorize them to bill, collect appropriate taxes, duties, tolls and fees and the power to provide for grants-in-aid from the consolidated fund of the state. 7. The governor of a state, after every 5 years, will constitute a finance commission to review and examine the financial position of the Panchayats.He will also determine the principles for the distribution of the net proceeds of the taxes and tolls between the state and the Panchayats and will measure for the improvements of the financial positions of the Panchayats. 8. The governor shall appoint a sta te election commissioner whose tenure and service conditions will be decided by the state legislature. The state election commissioner will be responsible for the preparation of the electoral rolls and for the conduct of all elections. 9. The furnish mentioned above shall apply to union territories as well.The administrators shall be empowered in the same manner as the governors of the state. 10. None of the afore-mentioned provisions would be applicable to scheduled and tribal areas, to the agglomerates area of Manipur, to the states of Nagaland, Meghalaya and Mizoram, to the district of Darjeeling in west Bengal to the Darjeeling Gorkha hill council. 11. Finally, the 73rd Amendment Act provides for the addition of Eleventh schedule Article 243 G. This includes 29 areas like agriculture, land improvement, minor irrigation, animal husbandry, women and child development etc. senior SYSTEM OF THE VILLAGE PANCHAYAT AND ITS DECAYIn the pretty old time there were village Panchayats i n India. They were very powerful organizations. They were virtually ruling over the village according to the customary laws. During the Mughal period the village Panchayats remained unaffected. Because the Mughal Emperors and the Mughal Chiefs were satisfied with the compendium of revenue and taxes. They did not trouble about the local administration. But during the British period the Indian village Panchayats were completely inactive and runied. Because the British administration was very strong and was penetrating into every nook and corner of the country.The British Government founded the system of union-president to know the view of the public. But the union presidents compete into the hands of the thana officers. Hence the old panchayat system was completely ruined. Panchayati Raj in Pre British Period. The word panchayat is derived from the word pancha panchasvanusthitah, has references in to the existence of Grama Sanghas or rural communities. The institution of Panchayati Raj is as old as Indian civilization itself. It was in existence since ancient periods, having an effective manipulate over civil and judicial matters in the village community.The Rigveda, Manusamhita, Dharmashastras, Upanishads, Jatakas and others, refer extensively to local administration, i. e. the panchayat system of administration. In the Manusmriti and Shantiparva of Mahabharata, there are many references to the existence of Grama Sanghas or village councils. The earliest reference to panchayat is derived from the word Pancha, that refers to an institution of the five (pancha panchasvanusthitah) is found in the Shanti-Parva of Mahabaratha, pancha and panchavanustitah are semantically mean to panchayat.A description of these village councils are also found in Arthashastra of Kautilya who lived in 400 B. C. Arthashstra gives a comprehensive account of the system of village administration prevailing in his time. During this period, the village administration was carried under t he supervision and control of Adyaksha or head. There were other officials such as Samkhyaka accountant, Anikitsaka veterinary doctor, Jamgh karmika village couriers, Chikitsaka physitian. The village headman was responsible for ensuring the collection of state dues and controlling the activities of the offenders.In Ramayana of Valmiki, there are references to the Ganapada (village federation) which was by chance a kind of federation of village republics. self-importance-governing village communities characterized by agrarian economies existed in India from the earliest times. It is mentioned in Rigveda that dates from approximately 200 B. C. The village was the basic unit of administration in the Vedic period. The most curious feature of the early Vedic polity consisted in the institution of pop assemblies of which two namely Sabha, and the Samiti deserve special mention. A Samiti was the Vedic class Assembly that in some cases njoyed the right of electing a king succession th e Sabha exercised some judicial functions. Both the Samiti and Sabha enjoyed the rights to debate, a privilege unknown to the frequent assemblies of other ancient people. The office of the village head man (Gramani) indicates the outlet of the village as a unit of administration. In the later Vedic period, the Samiti disappeared as a democratic assembly while the Sabha sank into a peg body corresponding to the kings Privy Council. In the course of time, village bodies took the form of panchayats that looked into the affairs of the village.They had the powers to enforce law and order. Customs and religion elevated them to the spiritual position of authority. Besides this there was also the existence of caste panchayats. This was the pattern in Indo Gangetic plains. In the south, the village panchayats generally had a village assembly whose administrator body consisted of representatives of various groups and castes. These village bodies, both in the matrimony and south India, h ad been the pivot man of administration, the centre of social life and above all a focus of social solidarity. In the Mouryan period, the village was the basic unit of administration. liquidationrs used to organize works of public utility and re foot, settle disputes, and act as trustees for the property of minors. But, they had not yet evolved regular councils. The village council appeared to have evolved into regular bodies in the Gupta period. They were known as Panchamandalas in central India and Gramajanapadas in Bihar. These bodies negotiated with the government for concessions and settlement of disputes. The inscription of Chola dynasty shows the construction and functions of the village assembly and their executive committees.The village administrations were performed by the elected representatives forming village council. During the medieval and Moghal periods, village bodies were the pivot of administration. In the Moghal period, particularly in the regime of Sher Shah, t he villages were governed by their own panchyats. for each one panchayat comprised of village elders who looked after the interest of the people and administered justice and impose punishment on defaulters. The head man of the village, a semi government official, acted as a coordinator between the village panchayat and the higher administrative hierarchy.Akbar accepted this system and made it an indispensable part of civil administration. In this period, each village had its own panchayat of elders. It was autonomous in its own sphere and exercised powers of local taxation, administrative control, justice and punishment. The Moghals introduced elaborate administrative machinery with a hierarchy of officials, particularly in the field of revenue. The Moghal local administrative system lasted over centuries. It was with the collapse of the Moghal strong hold, the British established their hegemony in India. British PeriodThe British came to India as traders, and before long establis hed an inroad into the cultural nexuses of the land. The elemental focus of the British Raj was much to do with trade and little to do with governance and development. The local governments were hardly their first priority. In fact work on the advent of the British rule in India, the rural republic had flourished and thrived. With the egress of the British Raj in India, panchayats ceased to play a role that it once played. But, local self government as a representative institution was the creation of the British.In the initial eld, the interest of the British was limited to the creation of local bodies with propose members. These bodies were built around trading centers. Thus in the year 1687, a municipal corporation came to be formed in Madras. Set up on the British model of town council, this body was empowered to levy taxes for building guild halls and schools. As time passed, similar bodies were set up in other major towns and this model became prevalent, helping the Britis h exsert their taxation power. This model continued to comprise nominated members with no elected elements what so ever.It was Lord Mayo, the then viceroy of India (1869 to 1872), who felt the need to decentralise powers in order to bring about administrative efficiency and in the year 1870 introduced the concept of elected representatives in the urban municipalities. The revolt of 1857 that had put the imperial finances under considerable strain and it was found necessary to finance local service out of local taxation. Therefore it was out of fiscal compulsion that Lord Mayos resolution on decentralization came to be adopted. The Bengal Chowkidar Act of 1870The Bengal Chowkidar Act of 1870 marked the beginning of the revivification of the traditional village panchayati system in Bengal. The Chowkidar Act empowered district magistrates to set up panchayats of nominated members in the villages to collect taxes to pay the chowkidars or watchmen engaged by them. Ripon Resolution (18 82) Lord Ripon made remarkable contribution to the development of Local Government. In 1882, he abandoned the existing system of local government by the officially nominated people. According to his local self government plan, the local boards were split into smaller units to achieve greater efficiency.In order to ensure popular participation, he introduced an election system for the local boards. The government resolution of 18th May, 1882, stands as a landmark in the structural evolution of local governments. It provided for local boards consisting of a large absolute majority of elected non-official members and presided over by a non-official chairperson. This is considered to be the Magna Carta of local democracy in India. This resolution proposed the establishment of rural local boards where 2/3rd of whose membership was composed of elected representatives.He brought in the concept of self-government in urban municipalities. He is treated as the founding father of urban local government. Ripons resolutions followed a series of Committees, steerings and Acts in this line. The Royal Commission on Decentralization in 1909 elaborated further the principles of Ripon resolution. But this remained just on paper. Ripons scheme did not make much be on in the development of local self government institutions. Montagu-Chelmsford Reforms of 1919 In this backdrop, Montagu Chelmsford emends were passed in the year 1919.This reform transferred the subject of local government to the domain of provinces. The reform also recommended that as far as manageable there should be a complete popular control in local bodies and the largest possible independence for them, of outside control. By 1925, eight provinces had passed village panchayat acts. However, these panchayats cover only a limited number of villages with limited functions. But this reform could not get much result as far as democratization of panchayats was concerned and lead to a lot of organizational and fi scal constraints. Government of India Act (1935)This is considered as another important stage in the evolution of panchayats in British India. With popularly elected government in the provinces, almost all provincial administrations felt duty bound to enact legislations for further democratization of local self government institutions, including village panchayats. Although the popular government in the provinces governed by the Congress vacated office following the answer of Second World War in 1939, the position as regards local government institutions remained unchanged coin bank August 1947, when the country attained independence.Even though the British government did not have interest in the village autonomy, they were forced to do so, in order to continue their rule in India and moreover to meet financial necessities. The Indian rural republic had flourished till the advent of British. It received a set back during the British rule. Self contained village communities and the ir panchayats ceased to get substance. They were replaced by formally constituted institutions of village administration. In the highly centralized system of British rule, village autonomy seems to have lost.PANCHAYATI RAJ IN INDEPENDENT INDIA The task of strengthening panchayati raj system fell on the Indian government formed after independence. It was clear that India a country of villages had to strengthen village panchayats to strengthen democracy. Mahatma Gandhi who strongly believed in Ggrama Swaraj pleaded for the transfer of power to the rural masses. According to him the villages should govern themselves through elected panchayats to become self sufficient. But surprisingly, the draft Constitution prepared in 1948 had no place for Panchayati Raj Institutions.Gandhi severely criticized this and called for immediate attention. It is thus, that panchayat finds a place in the guiding Principles of the severalise Policy. Article 40 of the Directive Principles of the State Polic y states that the states shall take steps to organize village panchayats and endow them with such powers and authority as may be necessary to enable them function as units of self governments. The most important aspect to strengthen grass root democracy was neglected by the Constitution makers as Directive Principle of State Policy is not legally binding on the governments.The first organise effort to tackle the problem of rural India was made through lodge Development Programme in 1952 and National Extension Service in 1953. The programme was based on an integrated approach to the various aspects of rural development. The objectives were to promote self help and self reliance among the rural people, to go a process of integrated social, economic and cultural change with the invention of transforming social and political life of the villagers. Community Development Programme was launched in 55 selected blocks.The programme was based on an integrated approach to the various aspec ts of rural development. The programme made provisions for appointing Block Development Officers BDO and Village Level Workers V. L. W. This programme was intended to bring socio economic development of the rural masses on democratic lines, but failed to take off along the expected lines due to the absence of an effective instrument for peoples participation. Balwantrai Mehta Committee Balwantrai Mehta Committee was the first Committee set up in 1957 to look into the problems of democratic decentralization in independent India.The Committee was asked to cross on community development projects. The Committee made far reaching recommendations in the direction of democratic decentralization and rural reconstruction. It pointed out that the community development program was not successful because it failed to evoke local porta and that in the absence of local initiative and local interest, development would not be possible. The committee laid down five fundamental principles. 1. There should be three tier structures of local self government bodies from village to the district level and these bodies should be linked together. . There should be honest-to-god transfer of power and responsibility to these bodies to enable them to discharge their responsibility. 3. Adequate resources should be transferred to these bodies to enable them to discharge their responsibilities. 4. All welfare and developmental schemes and programmes at all three levels should be channeled through these bodies, and 5. The three tier system should assist further devolution and disposal of power and responsibility in future.The committee envisaged three tire system of panchayats known as Zilla Parishad, Panchayat Samiti and Gram Panchayat and recommended encouragement of peoples participation in community work, promotion of agriculture and animal husbandry, promoting the welfare of the weaker sections and women through the panchayats. For the first, time the Committee made recommendations f or co-opting of two women who are interested to work for women and children. However, like the rest of the male members, women were not to be elected but were to be co-opted.The recommendations of the Balwantrai Mehta Committee came into effect on 1st April 1958. Rajasthan was the first state to carry through it on 2nd October 1959. By mid 1960s, panchayat had reached all parts of the country. More than 2,17,300 village panchayats screen over 96% of the 5,79,000 inhabited villages and 92% of rural population had been established. There was enthusiasm in rural India and people felt that they had a say in the affairs affecting their daily life. These were considered as the promising days of Panchayati Raj Institutions in India.The report of the Ministry of Community Development had stated in 1964-65 that younger and better leadership was emerging through Panchayati Raj Institutions and there was a jolly high degree of satisfaction among the people with the working of the panchayats . The recommendations of Balwantrai Mehta Committee were enforced by many states in the country. Till the mid sixties, Panchayati Raj system flourished in India. But there was decline in Panchayati Raj Institutions after the mid sixties mainly because of centralized tendencies of functioning all over the country.The elections were not held regularly and the participation of people weakened in these bodies. Inefficiency, corruption, favoritism, uncertainty and irregularity led to their decline. Most of the development programmes were kept out of their preview. Centrally sponsored schemes were initiated parallel administrative bodies were created and government reduced funds considerably. During the period of national emergency, bureaucracy got the focal ratio hand and these institutions lost their significance. The village panchayats were made subordinate units of government to implement its programmes.Ashok Mehta Committee (1977) In this backdrop in 1977, the Janata government a ppointed a Committee with Ashok Mehta as chairman and was entrusted with the task of enquiring into the causes responsible for the poor doing of Panchayati Raj Institutions. It was also asked to suggest measures to strengthen Panchayati Raj Institutions. The committee suggested two tire system of Panchayati Raj consisting of Zilla Parishads at the district level and Mandal Panchayats at the grass root level as against three tier system suggested by the Balwantrai Mehta Committee.The committee recommended constitutional protection to the Panchayati Raj Institutions and further decentralization of power at all levels. THE give SYSTEM OF VILLAGE PANCHAYAT The present system of village Panchayat has been introduced by the Government of India. It is according to the Directory Principles of the Indian Constitution. Accordingly, a Panchayat form for every group of villages. This Panchayat consists of a President or Sarpanch, Vice-President or Naib-Sarpanch and some members. The Sarpanch is directly elected by the voters. The Government has assigned certain local taxes to Panchayat for its maintenance.The Government bears the deficit. The Government does many of its welfare schemes through the village Panchayats. The Government is encouraging the Panchayats to work better. The best Panchayat is awarded a rich cash-prize to found an industry in the Panchayat area. These village Panchayat elect some Panchayat Committee. They are connected with adalat Panch and the Zilla Parishad. The Village Panchayats are elected once in every three years. DUTIES The Panchayat is to look after the village and its welfare. It works out the Government welfare schemes. It collects taxes from the villagers.The village Panchayat has a secretaire to help the Panchayat in its work. The Secretary is a Government servant. The Panchayat manages some village institution. THREE horizontal surface SYSTEM It envisages Panchayat at the village level, Panchayat Samitis at the block level & Zila P arishad at the district level. a. Village Panchayat Consists of elected representatives of the people. social station varies from 5 31. Seats reserved for SC, ST, women, etc. Chairman is elected from among its members, known as Sarpanch. The Panchayat is accountable for all its actions to the Gram Sabha, the general body of villagers. Gram Sabha consists of all the adults residing within the jurisdiction of the Panchayat. It exercises general supervision over the working of the Panchayat & lays down necessary guidelines for its working. b. Block & Panchayat Samiti The block, consisting of 20 60 villagers is administered through a Panchayat Samiti, consisting of indirectly elected members of village panchayat. The chairman of Panchayat Samiti is called Pradhan. c. Zila Parishad It is the top level of the 3 tier structure. cull its chairman from amongst its members who is known as the District Collector CONCLUSION The system of Village Panchayat is a good thing.It is an elected b ody. The villagers can vote out the Panchayat office-bearers if they do not work satisfactorily. But the villagers should co-operate with the Panchayat in working out all their welfare programmes. BIBLIOGRAPHY WEBSITES www. greenwood. com www. wikipedia. com www. legalserviceindia. com www. westlaw. com BOOKS Law Relating to arbitrement and CONCILLITATION IN INDIA, by Dr. N. V. Paranjape Law Relating to arbitrament and CONCILLITATION IN INDIA, Lexis Nexis Law Relating to ARBITRATION and CONCILLITATION IN INDIA, by C. K Takwani Law Relating to ARBITRATION and CONCILLITATION IN INDIA, by Avtar Singh